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Pilgrimage of Etheria

Egeria, tr. McClure and Feltoe, 1919

12. Visit to the Jordan Valley

Having spent some time there, at God’s bidding my will was to go as far as Arabia, to mount Nebo, where God commanded Moses to go up, saying to him: Get thee up into the mountain Arabot,1 into Mount Nebo, which is in the land of Moab, that is over against Jericho, and behold the land of Canaan, which I give unto the children of Israel for a possession, and die in the Mount whither thou goest up. So Jesus our God, who will not forsake them that hope in Him, deigned to give effect to this my wish. Wherefore setting out from Jerusalem and journeying with holy men, with a priest and deacons from Jerusalem and with certain brothers, that is monks, we came to that spot on the Jordan where the children of Israel had crossed when holy Joshua, the son of Nun, had led them over Jordan, as it is written in the book of Joshua, the son of Nun.2 The place where the children of Reuben and of Gad and the half tribe of Manasseh had made an altar was shown us a little higher up3 on that side of the river-bank where Jericho is. Crossing the river we came to a city called Livias,4 which is in the plain where the children of Israel encamped at that time, for the foundations of the camp of the children of Israel and of their dwellings where they abode appear there to this day. The plain is a very great one, lying under the mountains of Arabia above the Jordan; it is the place of which it is written:5 And the children of Israel wept for Moses in the Arabot Moab on the Jordan over against Jericho, forty days. This is the place where, after Moses’ death, Joshua the son of Nun was straightway filled with the spirit of wisdom, for Moses had laid his hands upon him, as it is written.6 This is the place where Moses wrote the book of Deuteronomy, and where he spake in the ears of all the congregation of Israel the words of this song until it was ended; it is written in the book of Deuteronomy.7 Here holy Moses, the man of God, blessed the children8 of Israel one by one, in order, before his death.9 So when we had arrived at this plain, we went to the very spot, and prayer was made; here, too, a certain part of Deuteronomy was read, as well as his song, with the blessings which he pronounced over the children of Israel; after the reading, prayer was made a second time, and giving thanks to God, we moved on thence. For it was always customary with us that, whenever we succeeded in reaching the places we desired to visit, prayer should first be made there, then the lection should be read from the book, then one appropriate psalm should be said, then prayer should be made again. At God’s bidding we always kept to this custom, whenever we were able to come to the places we desired. After this, that the work begun should be accomplished, we began to hasten in order to reach mount Nebo. As we went, the priest of the place, i. e. Livias, whom we had prayed to accompany us from the station, because he knew the places well, advised us, saying: “If you wish to see the water which flows from the rock, which Moses gave to the children of Israel when they were thirsty, you can see it if you are willing to undertake the labour of going about six miles out of the way.” When he had said this, we very eagerly wished to go, and turning at once out of our way, we followed the priest who led us. In that place there is a little church under a mountain, not Nebo, but another height behind, yet not far from Nebo. Many truly holy monks dwell there, whom they call here ascetics.

These holy monks deigned to receive us very kindly, and permitted us to go in to greet them. When we had entered and prayer had been made with them, they deigned to give us eulogiae,10 which they are wont to give to those whom they receive kindly. There, in the midst, between the church and the cells, there flows from out of the rock a great stream of water, very beautiful and limpid, and excellent to the taste. Then we asked those holy monks who dwelt there what was this water of so good a flavour, and they said: “This is the water which holy Moses gave to the children of Israel in this desert.”11 So prayer was made there according to custom, the lection was read from the books of Moses and one psalm said, then — with the holy clergy and monks who had come with us — we went out to the mountain. Many of the holy monks also who dwelt by that water, and who could undertake the labour, deigned to ascend mount Nebo with us. So setting out thence, we arrived at the foot of mount Nebo, which was very high; nevertheless the greater part could be ascended sitting on asses, though a little bit was steeper and had to be climbed laboriously on foot, which was done.

Notes

  1. The LXX here (Deut. xxxii. 49 f.) has Ἀβαρείν (Eng. Bible, Abarim). The Pilgrim has apparently put Arabot (LXX Ἀραβώθ = plains in Heb.) by mistake. See note 4 on p. 19.
  2. Josh. iii. 14; xxii. 10, 11.
  3. i.e. on the west side.
  4. This is the Beth-haran of Numb. xxxii. 36 and Josh. xiii. 27, which was rebuilt and called Livias by Herod the Tetrarch in honour of the Empress Livia.
  5. Deut. xxxiv. 8. The LXX has: ἐν Ἀραβὼθ Μωάβ ἐπὶ τοῦ Ἰορδάνου κατὰ Ἱερειχὼ τριάκοντα ἡμέρας. The Eng. Bible puts “plains of Moab” instead of “Arabot M.” The Pilgrim’s “forty days” for “thirty” is no doubt an error.
  6. Deut. xxxiv. 9.
  7. Deut. xxxi. 30.
  8. i.e. the tribes.
  9. Deut. xxxiii.
  10. Archbp. Bernard translates this “gifts of blessing.” Small loaves, called “blessings” were sent by ecclesiastics to one another. See supra, p. 5. Cf. Bigg, Wayside Studies in Eccles. History, p. 38.
  11. Cf. Num. xx. 11.

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