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On the Theophania
Eusebius of Caesarea, tr. Lee, 1843
This His death therefore, which has been made public, was (so) accompanied by the …
This His death therefore, which has been made public, was (so) accompanied by the miracle, that it was unlike that of the rest of mankind. For it was not, that He perished by disease, by strangulation, or by fire; or was, even on the cross itself, cut off by the sword, as a mark of victory, in the manner of others who are evil-doers; nor yet, did he suffer less than any one of those whom they usually put to death; for He suffered a death of violence: but He himself alone, by his own will, delivered up His Vessel to those (his) accusers; and forthwith He raised Himself from the earth;—