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On the Theophania
Eusebius of Caesarea, tr. Lee, 1843
And, that after these things, He perseveringly admonished (men) of the judgment of God, …
And, that after these things, He perseveringly admonished (men) of the judgment of God, and of the punishments and vengeance,—things from which we cannot be exempt,—which are recorded against the wicked; also, of the promises of eternal life, of the kingdom of heaven, and of the life of happiness with God, respecting the just. Whom then did He deceive? Did He not rather stimulate (men) to hasten on to virtue, because of the victories reserved for the righteous? and, to flee from, and repel from them, every vice, because of the punishments to be inflicted on the wicked? Such then, being the instructions contained in the doctrinal ordinances of our Saviour; What room does there remain for imagining, that we should suppose Him to have been a Deceiver and Magician?—But, let us also investigate these things.—