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On the Ruin of Britain
St Gildas, tr. Williams, 1899
Thou also, lion whelp, as the prophet says, what doest thou, Aurelius Caninus? Art thou …
Thou also, lion whelp, as the prophet says, what doest thou, Aurelius Caninus?1 Art thou not swallowed up in the same, if not more destructive, filth, as the man previously mentioned, the filth of murders, fornications, adulteries, like sea-waves rushing fatally upon thee? Hast thou not by thy hatred of thy country’s peace, as if it were a deadly serpent, or by thy iniquitous thirst for civil wars and repeated spoils, closed the doors of heavenly peace and repose for thy soul? Left alone now, like a dry tree in the midst of a field, remember, I pray thee, the pride of thy fathers2 and brothers, with their early and untimely death. Wilt thou, because of pious deserts, an exception to almost all thy family, survive for a hundred years, or be of the years of Methuselah? No. But unless, as the Psalmist says, thou be very speedily converted to the Lord, that King will soon brandish his sword against thee; who says by the prophet: I will kill and I will make alive: I shall wound and I shall heal, and there is none that can deliver out of my hand. Wherefore shake thyself from thy filthy dust, and turn unto Him with thy whole heart, unto Him who created thee, so that when His anger quickly kindles, thou mayest be blest, hoping in Him. But if not so, eternal pains await thee, who shalt be always tormented, without being consumed, in the dread jaws of hell.
Notes
- Aurelius Caninus: We have no place mentioned as forming the kingdom of this prince. It seems natural, with Zimmer (Nenn. Fznd.,p. 307), to regard it as lying between Damnonia and the next named Demetia. His kingdom might well include parts of the present counties of Somerset, Gloucester, Monmouth, Glamorgan, and Caermarthen, perhaps, with Caerlleon (Legionum urbs) as capital. Geoffrey of Monmouth reads Conane. Dr. Guest is inclined to conclude that Constantine and Aurelius Conan were the degenerated descendants of Ambrosius Aurelianus, mentioned in c. 25. This is not a conclusion that one can well rest in.
- Fantasia in ecclesiastical Latin = superbia. Cf. cc. 11, 34, 67.