Ἅγιος ὁ Θεός, Ἅγιος ἰσχυρός, Ἅγιος ἀθάνατος, ἐλέησον ἡμᾶςKatholikon

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Dialogues

St Gregory the Dialogist, tr. P. W., 1608

Book 4, Of One that Was Taken by His Enemies and Put in Prison, Whose Irons Fell Off at…

That also which I have heard is known to many, to wit, how one was by his enemies taken and put in prison, with irons upon him: for whom his wife caused upon certain days sacrifice to be offered: who, long time after, returning home to his wife, told her upon what days his bolts used to fall off: by whose relation she found that it was upon those very days in which sacrifice had been offered for him. By another thing likewise, which happened seven years since, the very same truth is confirmed. For when Agathus, Bishop of Palermo (as many faithful and religious men both have and still do tell me), was, in the time of my predecessor of blessed memory, commanded to come to Rome, and in his journey fell into such a tempest at sea, that he despaired of ever coming to land: the mariner of the ship, called Baraca (who now is one of the clergy, and serves in the same church), governed another small vessel, tied to the poop of the former ship: the rope whereof breaking in pieces, away it went with man and all, and amongst the huge mountains of waters, quickly vanished out of sight. The ship in which the Bishop was, after many great dangers, at length arrived all weather-beaten at the island of Ostica: and when three days were past, and the Bishop could hear no news of the foresaid mariner that was so violently carried away with the storm, nor see him in any part of the sea, very sorry he was, and verily believed that he had been drowned: and so upon great charity bestowed one thing upon him being yet alive, which was not due unto him until he was dead: for he willed that the sacrifice of the healthful oblation should be offered unto almighty God for the absolution of his soul: which being done accordingly, and the ship new rigged, away he departed for Italy, where, arriving at Portua, he found the mariner alive, whom he verily supposed to have been drowned: upon which good chance altogether unlooked for, very glad he was, and demanded of him, how it was possible that he could escape so many days, in so great a danger and so terrible a tempest: who told him, how in that storm he was tossed with that little ship which he governed, and how he did swim with it being full of water: and so often as it was turned upside down, how he gat upon the keel, and held fast there: adding also that, by striving and labouring thus continually day and night, at length, with watching and hunger, his strength began to fail him: and then he told how, by the singular providence and mercy of God, he was preserved from drowning: for as even to this very day he still affirmeth, so then did he verify the same to the Bishop, telling him in this manner. “As I was,” quoth he, “striving and labouring in the sea, and my strength began to fail me, suddenly I became so heavy of mind, that methought I was neither waking nor yet asleep: and being in that case in the midst of the sea, I saw one come, who brought me bread to refresh my tired body: which so soon as I had eaten, I recovered my strength again; and not long after, a ship passing by took me in, and so was I delivered from that danger of death and set safe a land. The Bishop, hearing this, enquired upon what day this strange thing happened, and he found by his relation, that it was that very day in which the Priest in the island of Ostica did sacrifice for him unto God, the host of the holy oblation.

PETER. That which you report, myself also heard at my being in Sicily.

GREGORY. I, for my part, do verily believe, that the reason why, by God’s providence, this thing falleth out thus apparently to them that be living, and think nothing thereof, is that all may know how, if their sins be not irremissible, that they may after death obtain pardon and absolution for them, by the oblation of the holy sacrifice. But yet we have here to note, that the holy sacrifice doth profit those kind of persons after their death, who in their life time obtained that such good works as were by their friends done for them might be available to their souls, after they were out of this world.

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