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Lausiac History
Palladius, tr. Lowther Clarke, 1918
Silvania (Melania continued)
Silvania (Melania continued)1
It so happened that we2 travelled together from Aelia3 to Egypt, escorting the blessed Silvania the virgin, sister-in-law of Rufinus the ex-prefect. Among the party there was Jovinus also with us, then a deacon, but now bishop of the church of Ascalon, a devout and learned man. We came into an intense heat and, when we reached Pelusium, it chanced that Jovinus took a basin and gave his hands and feet a thorough4 wash in ice-cold water, and after washing flung a rug on the ground and lay down to rest. 2She came to him like a wise mother of a true son and began to scoff at his softness, saying: “How dare you at your age, when your blood is still vigorous, thus coddle your flesh, not perceiving the mischief that is engendered by it? Be sure of this, be sure of it, that I am in the sixtieth year of my life and except for the tips of my fingers neither my feet nor my face nor any one of my limbs have touched water, although I am a victim to various ailments and the doctors try to force me. I have not consented to make the customary concessions to the flesh, never in my travels have I rested on a bed or used a litter.”
Being very learned and loving literature she turned night into day by perusing every writing of the ancient commentators, including 3,000,000 (lines) of Origen5 and 2,500,000 (lines) of Gregory, Stephen, Pierius, Basil, and other standard writers. Nor did she read them once only and casually, but she laboriously went through each book seven or eight times. Wherefore also she was enabled to be freed from knowledge falsely so called6 and to fly on wings, thanks to the grace of these books; elevated by kindly hopes she made herself a spiritual bird and journeyed to Christ.
Notes
- Turner points out that this is a continuation of Ch. LIV; Butler agrees.
- I. e. Palladius and Melania.
- Jerusalem was called Aelia Capitolina by Hadrian in 136 A.D. after the suppression of the Jewish rebellion.
- πυγμῇ. Cf. Mk. vii. 3. “Probably the only allusion in patristic literature” (Turner).
- Omitted by leading authorities for the text, as in the other places where he is mentioned by Palladius.
- I Tim. vi. 20.