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On the Gift of Perseverance
Blessed Augustine, NPNF I.5
- d1
- 1. Of the Nature of the Perseverance Here Discoursed of
- Faith is the Beginning of a Christian Man. Martyrdom for Christ’s Sake is His Best Ending
- 3. God is Besought for It, Because It is His Gift
- 4. Three Leading Points of the Pelagian Doctrine
- 5. The Second Petition in the Lord’s Prayer
- The Third Petition. How Heaven and Earth are Understood in the Lord’s Prayer
- 7. The Fourth Petition
- The Fifth Petition. It is an Error of the Pelagians that the Righteous are Free from Sin
- When Perseverance is Granted to a Person, He Cannot But Persevere
- 10. The Gift of Perseverance Can Be Obtained by Prayer
- 11. Effect of Prayer for Perseverance
- Of His Own Will a Man Forsakes God, So that He is Deservedly Forsaken of Him
- 13. Temptation the Condition of Man
- It is God’s Grace Both that Man Comes to Him, and that Man Does Not Depart from Him
- Why God Willed that He Should Be Asked for that Which He Might Give Without Prayer
- 16. Why is Not Grace Given According to Merit?
- The Difficulty of the Distinction Made in the Choice of One and the Rejection of Another
- 18. But Why Should One Be Punished More Than Another?
- Why Does God Mingle Those Who Will Persevere with Those Who Will Not?
- 20. Ambrose on God’s Control Over Men’s Thoughts
- 21. Instances of the Unsearchable Judgments of God
- It is an Absurdity to Say that the Dead Will Be Judged for Sins Which They Would Have…
- Why for the People of Tyre and Sidon, Who Would Have Believed, the Miracles Were Not Done…
- It May Be Objected that the People of Tyre and Sidon Might, If They Had Heard, Have…
- 25. God’s Ways, Both in Mercy and Judgment, Past Finding Out
- The Manicheans Do Not Receive All the Books of the Old Testament, and of the New Only…
- 27. Reference to the “Retractations.”
- 28. God’s Goodness and Righteousness Shown in All
- God’s True Grace Could Be Defended Even If There Were No Original Sin, as Pelagius…
- 30. Augustin Claims the Right to Grow in Knowledge
- Infants are Not Judged According to that Which They are Foreknown as Likely to Do If They…
- 32. The Inscrutability of God’s Free Purposes
- God Gives Both Initiatory and Persevering Grace According to His Own Will
- The Doctrine of Predestination Not Opposed to the Advantage of Preaching
- 35. What Predestination is
- The Preaching of the Gospel and the Preaching of Predestination the Two Parts of One…
- 37. Ears to Hear are a Willingness to Obey
- Against the Preaching of Predestination the Same Objections May Be Alleged as Against…
- 39. Prayer and Exhortation
- 40. When the Truth Must Be Spoken, When Kept Back
- Predestination Defined as Only God’s Disposing of Events in His Foreknowledge
- The Adversaries Cannot Deny Predestination to Those Gifts of Grace Which They Themselves…
- 43. Further Development of the Foregoing Argument
- 44. Exhortation to Wisdom, Though Wisdom is God’s Gift
- 45. Exhortation to Other Gifts of God in Like Manner
- 46. A Man Who Does Not Persevere Fails by His Own Fault
- Predestination is Sometimes Signified Under the Name of Foreknowledge
- 48. Practice of Cyprian and Ambrose
- 49. Further References to Cyprian and Ambrose
- 50. Obedience Not Discouraged by Preaching God’s Gifts
- 51. Predestination Must Be Preached
- Previous Writings Anticipatively Refuted the Pelagian Heresy
- 53. Augustin’s “Confessions.”
- 54. Beginning and End of Faith is of God
- 55. Testimony of His Previous Writings and Letters
- 56. God Gives Means as Well as End
- How Predestination Must Be Preached So as Not to Give Offence
- 58. The Doctrine to Be Applied with Discrimination
- 59. Offence to Be Avoided
- 60. The Application to the Church in General
- 61. Use of the Third Person Rather Than the Second
- 62. Prayer to Be Inculcated, Nevertheless
- 63. The Testimony of the Whole Church in Her Prayers
- In What Sense the Holy Spirit Solicits for Us, Crying, Abba, Father
- 65. The Church’s Prayers Imply the Church’s Faith
- 66. Recapitulation and Exhortation
- 67. The Most Eminent Instance of Predestination is Christ Jesus
- 68. Conclusion