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On the Grace of Christ and on Original Sin
Blessed Augustine, NPNF I.5
- Extract from Augustin’s Retractations
- b1pref
- 1. Introductory
- Suspicious Character of Pelagius’ Confession as to the Necessity of Grace for Every…
- 3. Grace According to the Pelagians
- 4. Pelagius’ System of Faculties
- 5. Pelagius’ Own Account of the Faculties, Quoted
- 6. Pelagius and Paul of Different Opinions
- 7. Pelagius Posits God’s Aid Only for Our “Capacity.”
- Grace, According to the Pelagians, Consists in the Internal and Manifold Illumination of…
- 9. The Law One Thing, Grace Another. The Utility of the Law
- 10. What Purpose the Law Subserves
- Pelagius’ Definition of How God Helps Us: “He Promises Us Future Glory.”
- 12. The Same Continued: “He Reveals Wisdom.”
- 13. Grace Causes Us to Do
- The Righteousness Which is of God, and the Righteousness Which is of the Law
- 15. He Who Has Been Taught by Grace Actually Comes to Christ
- We Need Divine Aid in the Use of Our Powers. Illustration from Sight
- Does Pelagius Designedly Refrain from Openly Saying that All Good Action is from God?
- 18. He Discovers the Reason of Pelagius’ Hesitation So to Say
- The Two Roots of Action, Love and Cupidity; And Each Brings Forth Its Own Fruit
- 20. How a Man Makes a Good or a Bad Tree
- Love the Root of All Good Things; Cupidity, of All Evil Ones
- 22. Love is a Good Will
- Pelagius’ Double Dealing Concerning the Ground of the Conference of Grace
- Pelagius Places Free Will at the Basis of All Turning to God for Grace
- God by His Wonderful Power Works in Our Hearts Good Dispositions of Our Will
- The Pelagian Grace of “Capacity” Exploded. The Scripture Teaches the Need of God’s Help…
- What True Grace Is, and Wherefore Given. Merits Do Not Precede Grace
- Pelagius Teaches that Satan May Be Resisted Without the Help of the Grace of God
- When He Speaks of God’s Help, He Means It Only to Help Us Do What Without It We Still…
- What Pelagius Thinks is Needful for Ease of Performance is Really Necessary for the…
- 31. Pelagius and Coelestius Nowhere Really Acknowledge Grace
- Why the Pelagians Deemed Prayers to Be Necessary. The Letter Which Pelagius Despatched to…
- Pelagius Professes Nothing on the Subject of Grace Which May Not Be Understood of the Law…
- Pelagius Says that Grace is Given According to Men’s Merits. The Beginning, However, of…
- Pelagius Believes that Infants Have No Sin to Be Remitted in Baptism
- 36. Coelestius Openly Declares Infants to Have No Original Sin
- Pelagius Nowhere Admits the Need of Divine Help for Will and Action
- 38. A Definition of the Grace of Christ by Pelagius
- 39. A Letter of Pelagius Unknown to Augustin
- The Help of Grace Placed by Pelagius in the Mere Revelation of Teaching
- Restoration of Nature Understood by Pelagius as Forgiveness of Sins
- Grace Placed by Pelagius in the Remission of Sins and the Example of Christ
- The Forgiveness of Sins and Example of Christ Held by Pelagius Enough to Save the Most…
- Pelagius Once More Guards Himself Against the Necessity of Grace
- To What Purpose Pelagius Thought Prayers Ought to Be Offered
- 46. Pelagius Professes to Respect the Catholic Authors
- 47. Ambrose Most Highly Praised by Pelagius
- 48. Ambrose is Not in Agreement with Pelagius
- Ambrose Teaches with What Eye Christ Turned and Looked Upon Peter
- 50. Ambrose Teaches that All Men Need God’s Help
- Ambrose Teaches that It is God that Does for Man What Pelagius Attributes to Free Will
- If Pelagius Agrees with Ambrose, Augustin Has No Controversy with Him
- In What Sense Some Men May Be Said to Live Without Sin in the Present Life
- 54. Ambrose Teaches that No One is Sinless in This World
- Ambrose Witnesses that Perfect Purity is Impossible to Human Nature
- b2pref
- Caution Needed in Attending to Pelagius’ Deliverances on Infant Baptism
- Coelestius, on His Trial at Carthage, Refuses to Condemn His Error; The Written Statement…
- Part of the Proceedings of the Council of Carthage Against Coelestius
- Coelestius Concedes Baptism for Infants, Without Affirming Original Sin
- Coelestius’ Book Which Was Produced in the Proceedings at Rome
- Coelestius the Disciple is in This Work Bolder Than His Master
- 7. Pope Zosimus Kindly Excuses Him
- 8. Coelestius Condemned by Zosimus
- Pelagius Deceived the Council in Palestine, But Was Unable to Deceive the Church at Rome
- The Judgment of Innocent Respecting the Proceedings in Palestine
- 11. How that Pelagius Deceived the Synod of Palestine
- A Portion of the Proceedings of the Synod of Palestine in the Cause of Pelagius
- 13. Coelestius the Bolder Heretic; Pelagius the More Subtle
- He Shows That, Even After the Synod of Palestine, Pelagius Held the Same Opinions as…
- Pelagius by His Mendacity and Deception Stole His Acquittal from the Synod in Palestine
- 16. Pelagius’ Fraudulent and Crafty Excuses
- 17. How Pelagius Deceived His Judges
- 18. The Condemnation of Pelagius
- Pelagius’ Attempt to Deceive the Apostolic See; He Inverts the Bearings of the Controversy
- Pelagius Provides a Refuge for His Falsehood in Ambiguous Subterfuges
- Pelagius Avoids the Question as to Why Baptism is Necessary for Infants
- 22. Another Instance of Pelagius’ Ambiguity
- 23. What He Means by Our Birth to an “Uncertain” Life
- 24. Pelagius’ Long Residence at Rome
- 25. The Condemnation of Pelagius and Coelestius
- The Pelagians Maintain that Raising Questions About Original Sin Does Not Endanger the…
- On Questions Outside the Faith-What They Are, and Instances of the Same
- The Heresy of Pelagius and Coelestius Aims at the Very Foundations of Our Faith
- The Righteous Men Who Lived in the Time of the Law Were for All that Not Under the Law,…
- Pelagius and Coelestius Deny that the Ancient Saints Were Saved by Christ
- Christ’s Incarnation Was of Avail to the Fathers, Even Though It Had Not Yet Happened
- He Shows by the Example of Abraham that the Ancient Saints Believed in the Incarnation of…
- 33. How Christ is Our Mediator
- 34. No Man Ever Saved Save by Christ
- Why the Circumcision of Infants Was Enjoined Under Pain of So Great a Punishment
- The Platonists’ Opinion About the Existence of the Soul Previous to the Body Rejected
- 37. In What Sense Christ is Called “Sin.”
- 38. Original Sin Does Not Render Marriage Evil
- 39. Three Things Good and Laudable in Matrimony
- Marriage Existed Before Sin Was Committed. How God’s Blessing Operated in Our First…
- Lust and Travail Come from Sin. Whence Our Members Became a Cause of Shame
- The Evil of Lust Ought Not to Be Ascribed to Marriage. The Three Good Results of the…
- Human Offspring, Even Previous to Birth, Under Condemnation at the Very Root. Uses of…
- Even the Children of the Regenerate Born in Sin. The Effect of Baptism
- 45. Man’s Deliverance Suited to the Character of His Captivity
- Difficulty of Believing Original Sin. Man’s Vice is a Beast’s Nature
- 47. Sentences from Ambrose in Favour of Original Sin
- 48. Pelagius Rightly Condemned and Really Opposed by Ambrose